Where do Catholics Get Unscriptural Beliefs?

Simon: If all religious truth is not found in scripture then where are you finding your “religious truth” from?

Bread From Heaven: You have asked a good question.The Catholic Church is the original Christian Church. Our beliefs have been in existence for 2000 years because Jesus taught the Apostles and the Apostles taught others what Jesus had taught them. The apostles wrote some of these teachings down and these became the books of the New Testament. The rest of what Jesus taught the Apostles became what we call Sacred Tradition. When the Catholic Church talks about Tradition we mean nothing less than the teaching of the Apostles.

Simon:  If something aint in scripture does that mean u can just make things up?

Bread From Heaven: The Catholic Church does not make anything up. If she did the American culture would be happier with the Catholic Church b/c then she could approve of contraception, homosexual marriage, abortion, divorce, and women priests. But she cannot change what Jesus taught the apostles.

The Scripture tells us that everything Jesus did could not be written down b/c the world could not contain the books.

John 20:30 Jesus performed many other signs in the presence of his disciples, which are not recorded in this book. 31 But these are written that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name.
John 21: 25_And there are also many other things which Jesus did, the which, if they should be written every one, I suppose that even the world itself could not contain the books that should be written._

And St. Paul exhorts Christians to cling to the Traditions they were taught by him both written and oral. And that is exactly what the Catholic Church does.

I Cor 11: 2 I praise you for remembering me in everything and for holding to the traditions just as I passed them on to you.

2 Thessalonians 2:15
Therefore, brethren, stand fast, and hold the traditions which ye have been taught, whether by word, or our epistle.

2 Thessalonians 3:6
Now we command you, brethren, in the name of our Lord Jesus Christ, that ye withdraw yourselves from every brother that walketh disorderly, and not after the tradition which he received of us.

Simon: Catholics practice things that aint in scripture

Bread From Heaven: Our beliefs neither pose a problem with any facts that I know of nor do they contradict or oppose scripture. Our beliefs and our interpretation of scripture DO, however, contradict Protestant interpretation of scripture. We are not concerned about these contradictions because Jesus founded the Catholic Church. All the non Catholic Christian denominations were founded by men, and most of them are 500 years old or less. Our church is 2000 years old. What most Protestants don’t think about is the the doctrine that all religious truth must be found in Scripture is a Protestant Tradition of Men. It is nowhere to be found in Scripture.

Simon: This is a classic response many catholics use when they are unable to answer a question presentented to them with facts and scripture to back it up.

Bread From Heaven: I am sure that is how it seems to you but the fact is Sola Scriptura-Scripture Alone is NOT scriptural. So, Protestants try to undermine Catholic beliefs by pointing out that what they believe is not spelled out in Scripture. Protestants think that this should be a death blow to Catholic beliefs because Sola Scriptura is the foundation upon which they think they built everything they believe. They mistakenly think that their Church does not believe anything that cannot be found explicitly in Scripture. And they have never realized that Sola Scriptura cannot be found in Scripture.

Our Catholic beliefs are historic and go all the way back to Jesus and the Apostles. And since Scripture does NOT spell out the doctrine of Sola Scriptura, because it did not exist until Martin Luther rebelled against the Catholic Church and invented it, the Catholic Church is NOT obligated to obey it, Martin Luther, or Protestant scripture interpretation.

Deuterocanonicals: 7 Books Deleted by Martin Luther

Question: Where did the seven extra books Catholics have in their Bible come from?

Bread From Heaven: The Jews did have these books in the Greek version of the OT. That is why we have them in our Bibles. The Church simply adopted the Greek OT as it was received. Later, the Jews disowned these 7 books claiming they could not find them in Hebrew anymore so they were suspect. But, the fact is that the Jews translated into Greek, several centuries earlier, what was known at the time as the Jewish Scriptures (OT). This Greek translation is the Septuagint. The passage below in Wisdom was one of these scriptures used by the evangelists to make Jewish converts to Christianity. The book of Wisdom is attributed to Solomon. Also Scholars affirm that most of Jesus’ OT quotations come from the Septuagint OT and fewer come from the Hebrew OT. Therefore, if the Septuagint was good enough for Jesus it was good enough for the Church.

Wisdom 2:12Let us beset the just one, because he is obnoxious to us; he sets himself against our doings, Reproaches us for transgressions of the law and charges us with violations of our training.

13 He professes to have knowledge of God and styles himself a child of the LORD.14 To us he is the censure of our thoughts; merely to see him is a hardship for us, 15 Because his life is not like other men’s, and different are his ways.16He judges us debased; he holds aloof from our paths as from things impure. He calls blest the destiny of the just and boasts that God is his Father.

17 Let us see whether his words be true; let us find out what will happen to him. 18 With revilement and torture let us put him to the test that we may have proof of his gentleness and try his patience. For if the just one be the son of God, he will defend him and deliver him from the hand of his foes. 19 With revilement and torture let us put him to the test that we may have proof of his gentleness and try his patience. 20Let us condemn him to a shameful death; for according to his own words, God will take care of him.” 21 These were their thoughts, but they erred; for their wickedness blinded them,

Matthew 27:41 In the same way the chief priests, the teachers of the law and the elders mocked him. 42“He saved others,” they said, “but he can’t save himself! He’s the King of Israel! Let him come down now from the cross, and we will believe in him. 43He trusts in God. Let God rescue him now if he wants him, for he said, ‘I am the Son of God.’ ” 44In the same way the robbers who were crucified with him also heaped insults on him.

The Canon of Scripture-For info on why idea that NT Quotation=OT Scripture proves too much.
Five Myths About the 7 Books

Who Decided Which Books Should be in the Bible?

When did Catholics add books to the Bible?

Protestant Interpretation

Kerrin, you say these quotes below show the early apostolic Gospel. However, you pick and choose verses that support your Protestant Gospel and ignore those that don’t fit or attempt to explain them away. The Catholic Faith makes sense of all Scripture and is the oldest interpretation.

Kerrin: Only through Christ (Acts 4:12)

Bread From Heaven: Of course! Who else could it be through?

Kerrin: A gift of God’s grace (Ephesians 2:8-9)

Bread From Heaven: Absolutely agree!

Kerrin:By Faith alone (Ephesians 2:8-9)

Bread From Heaven: You have used the same verse. Here it is let’s see if it says anything about Salvation being from faith ALONE.

Ephesians 2:8 For by grace you have been saved through faith; and that not of yourselves, it is the gift of God; 9 not as a result of works, so that no one may boast.

I do not see where it actually says that salvation is by faith ALONE. In fact, the Scripture NEVER says this. The only time in Scripture when the words faith and alone are together in one sentence is when it says “NOT by faith alone

James 2:24 You see that a man is justified by works and not by faith alone.

The Faith Alone doctrine was invented by Martin Luther and became a Tradition of Men for the Protestants. But it is very clearly rejected by Scripture if one reads James 2 <–Click Link to read it.

Kerrin: Attained by Christ (Romans 5:9)

Bread From Heaven: Agree!

Kerrin:At the moment a sinner believes the gospel (Ephesians 1:13-14)

Bread From Heaven: Let’s take a look at this verse.

Eph 1:13 So it is with you. When you heard the true teaching—the Good News about your salvation—you believed in Christ. And in Christ, God put his special mark of ownership on you by giving you the Holy Spirit that he had promised.14 That Holy Spirit is the guarantee that we will receive what God promised for his people until God gives full freedom to those who are his—to bring praise to God’s glory.

I want to address this because this is a very common practice of Protestants. This verse certainly does support the claim that salvation begins the moment we believe. And along with Eph. 2:8-9 it seems to support the Protestant Tradition of Salvation by Faith alone. However, as we saw above James very clearly says that salvation is NOT BY FAITH ALONE. And the reason for this is that:

James 2:19… even the demons also believe, and shudder.

So salvation cannot be by belief or faith alone or else the demons would be saved. As James says:

James 2:17 Even so faith, if it has no works, is dead, being by itself…20 But are you willing to recognize, you foolish fellow, that faith without works is useless…as a result of the works, faith was perfected;? 24 You see that a man is justified by works and not by faith alone. … 26 For just as the body without the spirit is dead, so also faith without works is dead.

Kerrin: Secured by God (John 10:27-30)

Bread From Heaven: Let’s take a look at this verse.

John 10:27 My sheep hear My voice, and I know them, and they follow Me; 28 and I give eternal life to them, and they will never perish; and no one will snatch them out of My hand. 29 My Father, who has given them to Me, is greater than all; and no one is able to snatch them out of the Father’s hand

Is this verse true? Of course. Is Kerrin’s interpretation true? NO. He is ignoring other verses regarding the obtaining of Eternal Life.
The necessity of Baptism.

John 3:5 Jesus answered, “Truly, truly, I say to you, unless one is born of water and the Spirit he cannot enter into the kingdom of God.

I Peter 3:21 baptism now saves you

The necessity of the Eucharist.

John 6:53 So Jesus said to them, “Truly, truly, I say to you, unless you eat the flesh of the Son of Man and drink His blood, you have no life in yourselves. 54 He who eats My flesh and drinks My blood has eternal life, and I will raise him up on the last day. 55 For My flesh is true food, and My blood is true drink. 56 He who eats My flesh and drinks My blood abides in Me, and I in him. 57 As the living Father sent Me, and I live because of the Father, so he who eats Me, he also will live because of Me. 58 This is the bread which came down out of heaven; not as the fathers ate and died; he who eats this bread will live forever.

Kerrin: Sins are expiated by Christ’s blood (Romans 3:25)

Bread From Heaven: This is true but ignores
The necessity of confession

John 20:21 So Jesus said to them again, “Peace be with you; as the Father has sent Me, I also send you.” 22 And when He had said this, He breathed on them and *said to them, “Receive the Holy Spirit. 23 If you forgive the sins of any, their sins have been forgiven them; if you retain the sins of any, they have been retained.”

Kerrin:Salvation glorifies God alone (Ephesians 1)

Bread From Heaven: Agree that the plan of salvation brings glory to God. But, just need to point out that Ephesians does not say anything about glorifying God alone. This is an interpretation; presumably to denounce the honor we give to Mary and the Saints. What Protestants do not recognize is that this honor also glorifies God because Mary and the Saints depended upon God’s grace to enable them to live such holy lives.

Kerrin: The work of salvation is finished John 19:30Therefore when Jesus had received the sour wine, He said, “It is finished!” And He bowed His head and gave up His spirit.

Bread From Heaven: Jesus’ work is finished but we too have a part we MUST do. Some of what we must do has been noted in the verses I quoted above. Baptism, Holy Communion, Confession of sin, good works etc.

I could quote hundreds of verses of warning for us not to fall away and lose our salvation but I have to go to mass in a few minutes, so here are a few verses.

Matthew 13:20 this is the man who hears the word and immediately receives it with joy; 21 yet he has no firm root in himself, but is only temporary, and when affliction or persecution arises because of the word, immediately he falls away.

Hebrews 3:12
Take care, brethren, that there not be in any one of you an evil, unbelieving heart that falls away from the living God.

2 Peter 3:17You therefore, beloved, knowing this beforehand, be on your guard so that you are not carried away by the error of unprincipled men and fall from your own steadfastness,

Hebrew 6:4 For in the case of those who have once been enlightened and have tasted of the heavenly gift and have been made partakers of the Holy Spirit, 5 and have tasted the good word of God and the powers of the age to come, 6 and then have fallen away, it is impossible to renew them again to repentance,

Hebrews 10:26 For if we go on sinning willfully after receiving the knowledge of the truth, there no longer remains a sacrifice for sins…36 For you have need of endurance, so that when you have done the will of God, you may receive what was promised.

Our salvation is not a done deal at the moment we believe. That is only the beginning. We must endure to the end and “work out our salvation with fear and trembling.” Phil 2:12

Protestants also contend that they KNOW they are saved and ask Catholics if they are SURE they will go to Heaven. Presumption is a sin against HOPE. Hope is a virtue and Catholics have a firm HOPE of final salvation. However, we do not trust ourselves knowing that we are capable of “sin unto death”. I John 5:17
St. Paul had hope. And he was not guilty of the sin of presumption.

I Corinthians 9:24 but I discipline my body and make it my slave, so that, after I have preached to others, I myself will not be disqualified.

Early Church Beliefs in the Eucharist


Q. Did the Christians in the first three centuries believe in the Real Presence in the Eucharist?

A. Yes. They certainly did!

110 AD–St. Ignatius of Antioch, a disciple of the Apostle John wrote in :

“They abstain from the Eucharist and from prayer, because they do not confess that the Eucharist is the Flesh of our Savior Jesus Christ. Flesh which suffered for our sins and which the Father, in His goodness, raised up again.” (Letter to the Smyrnaeans 6,2)

“I desire the Bread of God, which is the Flesh of Jesus Christ…and for drink I desire His Blood, which is love incorruptible.” (Letter to the Romans 7,3)

150 AD–St Justin Martyr wrote to the Emperor of Rome around :

“We call this food Eucharist; and no one else is permitted to partake of it, except one who believes our teaching to be true…For not as common bread nor common drink do we receive these; but since Jesus Christ our Savior was made incarnate by the word of God and had both flesh and blood for our salvation so too, as we have been taught, the food which has been made into the Eucharist by the Eucharistic prayer set down by Him, and by the change of which our blood and flesh is nourished, is both the Flesh and the Blood of that incarnated Jesus” (First Apology 66,20 )

180 ADSt. Irenaeus, was the bishop of Lyons, France and a student of St. Polycarp who sat at the feet of the Apostle John. St. Irenaeus wrote around :

“He (Jesus) has declared the cup, a part of creation, to be His own Blood, from which He causes our blood to flow; and the bread, a part of creation, He has established as His own Body, from which He gives increase to our bodies.” (Against Heresies, 5,2,2 )

350 AD St Cyril of Jerusalem, in a teaching to those coming into the Church wrote in :

Do not, therefore, regard the bread and wine as simply that; for they are, according to the Master’s declaration, the Body and Blood of Christ. Even though the senses suggest to you the other, let faith make you firm. Do not judge in this matter by taste, but be fully assured by the faith, not doubting that you have been deemed worthy of the Body and Blood of Christ.” (Catechetical Lectures:(Mystagogic 4) 22,6 )

Thus we see that the Christian Church, at the very beginning of its history taught and believed that the bread and wine of communion was transformed into the body and blood of Jesus Christ in fulfillment of Jesus’ discourse on the Bread From Heaven in John 6 and the plain sense of His words at the institution of Communion at the Last Supper. “This is My Body” This is My Blood”

This is the same Church that Jesus founded on Peter and the Apostles.

This is the same church that Jesus promised the Gates of Hell would never overcome.

This is the same Church that chose the books of the Bible out of all the other books floating around the ancient world, at the end of the fourth century.

This is the same Church that was called Catholic at least as early as 110 AD.

This is the One, Holy, Catholic, and Apostolic Church. Ancient, but ever young.

Tradition of Men Misreads Scripture

Protestants often ding the Catholic Church for holding Sacred Tradition and Scripture as authoritative.

Ironically, Protestants also hold some traditions of their own that actually causes them to misinterpret, misunderstand, ignore or just be blind to what Scripture actually does and does not say.

Not all Protestants will have all of these traditions but they are pretty common among most evangelical Protestants.

Protestant Tradition:All sin is equal in the eyes of God.

James 2:10 For whoever keeps the whole law and yet stumbles at just one point is guilty of breaking all of it.

This is the verse used to support this tradition. Now the verse does point out that breaking any point of the law constitutes breaking “all of it”. But this verse does not in any way say that all sin is equal in the eyes of God.

Here are a few other verse used to support this tradition.

Romans 3:23-24 for all have sinned and fall short of the glory of God,
1 John 3:4-5Everyone who sins breaks the law; in fact, sin is lawlessness.

These verses talk about sin but none of them say anything about all sin being equal in the eyes of God.  There is NO SCRIPTURE that supports this Protestant Tradition. But there are scriptures that talk about an inequality of sin in the eyes of God. How do Protestants miss these? See my post

Is All Sin the Same in God’s Eyes?

Protestant Tradition: Sola Scriptura

The verse used to support the tradition is:

2 Timothy 3:15-17 …you have known the Holy Scriptures, which are able to make you wise for salvation through faith in Christ Jesus. 16 All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness, 17 so that the servant of God may be thoroughly equipped for every good work.

And, yet, this verse commends scripture but it does not say anywhere in it or elsewhere in the whole Bible that all Christian beliefs must be found explicitly in scripture. And, this verse was written before the NT was canonized so it could only have been referring to the OT scriptures.

Protestant Tradition: Prayers to the Saints condemned

Here is the verse used to support this Tradition:

 Deuteronomy 18:10 “There shall not be found among you anyone who makes his son or his daughter pass through the fire, one who uses divination, one who practices witchcraft, or one who interprets omens, or a sorcerer, 11or one who casts a spell, or a medium, or a spiritist, or one who calls up the dead.

12“For whoever does these things is detestable to the LORD; and because of these detestable things the LORD your God will drive them out before you.13“You shall be blameless before the LORD your God. 4“For those nations, which you shall dispossess, listen to those who practice witchcraft and to diviners, but as for you, the LORD your God has not allowed you to do so.

Deut 18:11 condemns those who “call up the dead”, “consult the dead” (NIV), ” practice necromancy” (KJV) So, Protestants reason that since Mary and the Saints are dead, Catholics who ask the Saints for intercessory prayer are therefore “calling up the dead”  which is condemned in the Old Testament. Therefore prayer to the Saints is condemned!

But what they fail to notice because of their eagerness to condemn Catholic practices is that the whole passage is talking about various practices of DIVINATION. Divination seeks occult knowledge from the dead. It seeks information and guidance. It is nothing like asking the Saints in Heaven to pray for us. But the Protestant Tradition blinds them to the context of the passage and the meaning of the actual words used in the Deuteronomy passage.

Protestant Tradition: Peter’s Confession is the Rock in Mt 16.

In Matthew 16:13When Jesus came to the region of Caesarea Philippi, he asked his disciples, “Who do people say the Son of Man is?”….16 Simon Peter answered, “You are the Messiah, the Son of the living God.”

17 Jesus replied, “Blessed are you, Simon son of Jonah, for this was not revealed to you by flesh and blood, but by my Father in heaven. 18 And I tell you that you are Peter,and on this rock I will build my church, and the gates of Hades will not overcome it.19 I will give you the keys of the kingdom of heaven; whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be  loosed in heaven.”

In this passage Jesus clearly renames Simon Rock/Petros/Kepha and declares that on this Rock/Petra/Kepha He will build His Church.

But Protestants who have the Tradition of rejecting the Pope and hierarchy say that Jesus is not saying that He will build His Church on Peter but rather on Peter’s confession that Jesus is the Christ/Messiah. But this passage says nothing about Peter’s confession being the Rock/Petros/Kepha.

Pronouns, in all languages must refer to a nearby noun.  The pronoun “this” is in verse 18. Peter’s confession is in verse 16. That is two verses, three sentences and seven nouns away! If pronouns in English or any other language could have seven nouns in between the pronoun and the antecedent it would be incomprehensible!

Protestant Tradition: God only chose some

Limited Atonement is a Calvinist doctrine linked inextricably with another Calvinist Doctrine: Eternal Security. Many Protestants hold to Eternal Security but reject the Reformed doctrine of Limited Atonement. This doctrine declares that Jesus’ salvation is only offered to the Elect. Those who are chosen by God. This doctrine is arrived at by reading Romans 9 out of context of the rest of the book.

Romans 9: 11 Yet, before the twins were born or had done anything good or bad—in order that God’s purpose in election might stand:12 not by works but by him who calls—… Just as it is written: “Jacob I loved, but Esau I hated.”

14 What then shall we say? Is God unjust? Not at all! 15 For he says to Moses,

“I will have mercy on whom I have mercy,
and I will have compassion on whom I have compassion.”

16It does not, therefore, depend on human desire or effort, but on God’s mercy.17 For Scripture says to Pharaoh: “I raised you up for this very purpose, that I might display my power in you and that my name might be proclaimed in all the earth.”18Therefore God has mercy on whom he wants to have mercy, and he hardens whom he wants to harden.

19 One of you will say to me: “Then why does God still blame us? For who is able to resist his will?” 20 But who are you, a human being, to talk back to God? “Shall what is formed say to the one who formed it, ‘Why did you make me like this?’”21 Does not the potter have the right to make out of the same lump of clay some pottery for special purposes and some for common use?

22 What if God, although choosing to show his wrath and make his power known, bore with great patience the objects of his wrath—prepared for destruction? 23 What if he did this to make the riches of his glory known to the objects of his mercy, whom he prepared in advance for glory— 24 even us, whom he also called, not only from the Jews but also from the Gentiles?

Using this passage with others Calvinists assert that God planned for only His Elect to be saved (the objects of His Mercy prepared in advance). The rest were chosen for damnation. Although they don’t talk about that last bit. But it is the only logical conclusion one can come to. This doctrine has God actively choosing some but not others to be saved; as opposed to the idea that Jesus died to save everyone.

Thus based on the Calvinist Tradition of Limited Atonement, the Calvinist finds himself in opposition to the plain meaning of Sacred Scripture in these verses:

I Timothy 2:4  who desires all men to be saved

John 3:17
17 For God did not send his Son into the world to condemn the world, but to save the world through him.

1 Timothy 4:10That is why we labor and strive, because we have put our hope in the living God, who is the Savior of all people, and especially of those who believe.

Titus 2:11
For the grace of God has appeared that offers salvation to all people.

2 Peter 3:9The Lord is not slow in keeping his promise, as some understand slowness. Instead he is patient with you, not wanting anyone to perish, but everyone to come to repentance.

If the Doctrine of Limited Atonement were true then Scripture is lying about God and His plan and desire.

Protestant Tradition: We go straight to Heaven. No Stops in Purgatory.

Because in 2 Corinthians St. Paul says that  “to be away from the body is to be with the Lord.” Therefore, when our soul leaves the body it is with the Lord. No stops in Purgatory–wham!–we will be with the Lord.

So, when this is quoted to Catholics trying to defend the Doctrine of Purgatory it  leaves them speechless. What can a Catholic say to contradict the very words of Scripture?


Ask to take a look at the passage.

Here is what it actually says:

2 Corinthians 5:6-8  Therefore we are always confident and know that as long as we are at home in the body we are away from the Lord. 7 For we live by faith, not by sight. 8 We are confident, I say, and would prefer to be away from the body and at home with the Lord.

St. Paul says that he would prefer to be away from the body and with the Lord. That is very different than saying dogmatically that to be away from the body IS TO BE WITH THE LORD.

The Protestant Tradition, of the rejection of Purgatory, causes them to misquote this passage in support of their Tradition. In fact, I just went to a funeral yesterday where this passage was misquoted. Protestants have been taught and memorized a misquote rather than what it actually says.

I might prefer to be in New York. But that doesn’t mean I don’t have a layover in Denver.

Tradition of Men Negate the Word of God

Ever since becoming Catholic I have been struck with the irony that while claiming to take Scripture literally, Protestants ignore every scripture that supports Catholic Theology, except when it comes to John 6. This they try to explain away.

As a Protestant I was taught to believe NOTHING unless it was in Scripture and that Catholics and others were in danger of going to Hell because they believed things not found in Sacred Scripture.

And yet, as many of you know if you have read a few posts here, I find myself constantly responding to many Protestant assertions,

“Where is that is Scripture?”

Not because I believe in Sola Scriptura but because Protestants do. And to raise their awareness that not everything they believe is actually found in Scripture.

We all believe things not stated explicitly in Scripture. The difference is that we Catholics tend to know this but Protestants seem to be largely unaware of it. They are as surprised as a deer caught in the headlights when asked about their doctrine:

Where is that in Scripture?

But the elephant in the room that Protestants don’t talk about is, that Sacred Scripture does not say anything about the Protestant doctrine of Sola Scriptura invented by Martin Luther 500 years ago, which they use so effectively to put Catholics on the defensive.

So, that is one issue. The irony that Sola Scriptura is not found in Scripture.

But what about the fact that Protestants, who claim to take the Scriptures literally, completely ignore and/or explain away with mental and verbal gymnastics, many key passages of Scripture that SUPPORT Catholic beliefs.

Is that not ironic? Here are a few. Feel free to add your own in the comments section.

CATHOLIC BELIEF: BAPTISM for salvation and entrance to the Kingdom of God.

John 3:5 Jesus answered, “Truly, truly, I say to you, unless one is born of water and the Spirit he cannot enter into the kingdom of God.

1 Peter 3:20-21… who once were disobedient, when the patience of God kept waiting in the days of Noah, during the construction of the ark, in which a few, that is, eight persons, were brought safely through the water. Corresponding to that, baptism now saves you…

CATHOLIC BELIEF: THE EUCHARIST-Bread and Wine become the body and blood of Jesus

John 6:50 “This is the bread which comes down out of heaven, so that one may eat of it and not die.
John 6:51,53-58 I am the living bread that came down out of heaven; if anyone eats of this bread, he will live forever; and the bread also which I will give for the life of the world is My flesh.…So Jesus said to them, “Truly, truly, I say to you, unless you eat the flesh of the Son of Man and drink His blood, you have no life in yourselves.
He who eats My flesh and drinks My blood has eternal life, and I will raise him up on the last day.
For My flesh is true food, and My blood is true drink.
“He who eats My flesh and drinks My blood abides in Me,
and I in him.
“As the living Father sent Me, and I live because of the Father, so he who eats Me, he also will live because of Me.
“This is the bread which came down out of heaven; not as the fathers ate and died; he who eats this bread will live forever.”
Luke 22:19-20 And he took bread, gave thanks and broke it, and gave it to them, saying, “This is my body given for you; do this in remembrance of me.”

In the same way, after the supper he took the cup, saying, “This cup is the new covenant in my blood, which is poured out for you.

I Corinthians 11:23 The Lord Jesus, … said, “This is my body, which is for you; do this in remembrance of me.” 25 In the same way, after supper he took the cup, saying, “This cup is the new covenant in my blood; … 27 So then, whoever eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of sinning against the body and blood of the Lord. 28 Everyone ought to examine themselves before they eat of the bread and drink from the cup. 29 For those who eat and drink without discerning the body of Christ eat and drink judgment on themselves.

CATHOLIC BELIEF: MORTAL & VENIAL SIN-All sin is NOT the same in God’s eyes.

I John 5:16 If anyone sees his brother committing a sin not leading to death, he shall ask and God will for him give life to those who commit sin not leading to death. There is a sin leading to death; I do not say that he should make request for this.

Here we see Scripture mentioning deadly and non-deadly sins. And, not only that, God calls some sins an ABOMINATION!!

Leviticus 18:22‘ You shall not lie with a male as one lies with a female; it is an abomination.

Leviticus 18:26 ‘But as for you, you are to keep My statutes and My judgments and shall not do any of these abominations, neither the native, nor the alien who sojourns among you.

For more click–>Sins of Abomination

And GOD hates these sins:

Proverbs 6:16-19
There are six things the LORD hates,
seven that are detestable to him:

1) haughty eyes,
2) a lying tongue,
3) hands that shed innocent blood,
4) a heart that devises wicked schemes,
5)feet that are quick to rush into evil,
6) a false witness who pours out lies
7)and a person who stirs up conflict in the community.

Most Protestant teach that all sin is EQUAL. That there is no such thing as sin that is worse than other sin.  I have no idea why, when we have scripture that clearly indicates otherwise and there is no scripture that states all sin is equal.


John 20:22-23And when He had said this, He breathed on them and said to them, “Receive the Holy Spirit. If you forgive the sins of any, their sins have been forgiven them; if you retain the sins of any, they have been retained.

This is the first dispensation of the Holy Spirit to the Apostles only, prior to Pentecost. It empowered them to hear and absolve…or not… sin. Confession had to be audible in order for the apostle to forgive or retain.


I Cor 7:1 It is good for a man not to marry…An unmarried man is concerned about the Lord’s affairs —how he can please the Lord. 33 But a married man is concerned about the affairs of this world—how he can please his wife— 34 and his interests are divided.”

Matthew 19:12
For there are eunuchs who were born that way, and there are eunuchs who have been made eunuchs by others—and there are those who choose to live like eunuchs for the sake of the kingdom of heaven. The one who can accept this should accept it.”

Using this verse out of context Protestants denounce the practice of calling our priests, ‘father’.

Matthew 23:8-12
“But you are not to be called ‘Rabbi,’ for you have only one Master and you are all brothers. 9And do not call anyone on earth ‘father,’ for you have one Father, and he is in heaven. 10Nor are you to be called ‘teacher,’ for you have one Teacher, the Christ.[a] 11The greatest among you will be your servant. 12For whoever exalts himself will be humbled, and whoever humbles himself will be exalted

And yet they completely ignore the fact that Jesus, St. Paul, St. Stephen, and St. John call men ‘Father’.

Jesus Himself referred to FATHER Abraham. Did Jesus break his own rule?

John 8:56 Your father Abraham rejoiced at the thought of seeing my day; he saw it and was glad.”

Luke 16:24 & 30 So he called to him, ‘Father Abraham, have pity on me and send Lazarus to dip the tip of his finger in water and cool my tongue, because I am in agony in this fire….’No, father Abraham,’ he said, ‘but if someone from the dead goes to them, they will repent.’

1 John 2:13-14I am writing to you, fathers, because you know him who is from the beginning. I am writing to you, young men, because you have overcome the evil one.

I write to you, dear children, because you know the Father. I write to you, fathers, because you know him who is from the beginning. I write to you, young men, because you are strong, and the word of God lives in you, and you have overcome the evil one.

St. Paul and St. Stephen also address the Jewish religious leaders as fathers. Did they also break Jesus’ rule?

 Acts 7:1-2 Then the high priest asked him( Stephen), “Are these charges true?”2To this he replied: “Brothers and fathers, listen to me!

Acts 22:1“Brothers and fathers, listen now to my defense.”

St. Paul, in writing to the Corinthians reminds them that they only have one father in Christ, himself. And he claims them as his spiritual children.

1 Corinthians 4:14-15
I am not writing this to shame you, but to warn you, as my dear children. 15 Even though you have ten thousand guardians in Christ, you do not have many fathers, for in Christ Jesus I became your father through the gospel.

St. Paul continues this spiritual father/child relationship in the following epistles. He identifies himself as their spiritual father either directly as in I Thess. or indirectly by calling Timothy and Titus his “true son in faith”.

1 Thessalonians 2:11 For you know that we dealt with each of you as a father deals with his own children,

1 Timothy 1:2 To Timothy my true son in the faith(that makes Paul a father in the faith): Grace, mercy and peace from God the Father and Christ Jesus our Lord.

Titus 1:4 To Titus, my true son in our common faith: Grace and peace from God the Father and Christ Jesus our Savior.

St.Paul fathered those he brought to life through the Gospel of Jesus Christ. And he had no problem with appropriating this title to himself. So, either St. Paul was wrong or the Protestant tradition is wrong.


2 Peter 1:20 But know this first of all, that no prophecy of Scripture is a matter of one’s own interpretation,

UNITY– One Body, One Spirit, One Hope, One Lord, One faith, One baptism; One God and Father…Eph. 4:4

John 17:21 that all of them may be one, Father, just as you are in me and I am in you. May they also be in us so that the world may believe that you have sent me. 22 I have given them the glory that you gave me, that they may be one as we are one— 23 I in them and you in me—so that they may be brought to complete unity. Then the world will know that you sent me and have loved them even as you have loved me.

And yet I have heard Protestants who praise the diversity of all the thousands of different Protestant denominations as a good thing. I have always been too polite to quote John 17 to them.

The thoroughness and meticulous cohesion of Catholic doctrine as compared to the instability of many Protestant doctrines played no small part in my conversion to the Catholic Church.

Who Decided Which Books Should be in the Bible?

Q. Who Decided Which Books Should be in the Bible?

A. The Sacred Scriptures used by the Jews at the time of Christ were simply adopted by the Church and became what is known as the Old Testament. The books of the New Testament were not finalized until the fourth century by Catholic Councils and Catholic popes.

Before the 4th Century there were many worthy and some unworthy “gospels” and “letters” floating around the ancient world. Christian liturgies used what they had available.

The four Gospels, as we have them today were clearly recognized as inspired at an early date as were many of Paul’s letters. But about many other writings there was disagreement. For instance, some people thought Hebrews, Jude, Revelation and 2 Peter were not inspired. Others were very certain that the books of Shepherd of Hermas, Gospels of Peter and Thomas, Letter of Barnabas and Letter of Clement were inspired.

Starting around the year of 175 A.D. Various lists of inspired books of the New Testament were made by Bishops and saints.For instance:

Origen: Gospels, the thirteen Pauline Epistles, Acts, Apocalypse, I Peter, and I John. The contested writings were Hebrews, II Peter, II and III John, James, Jude, Barnabas, the Shepherd of Hermas, the Didache, and probably the Gospel of the Hebrews.

EusebiusBishop of Cæsarea in Palestine

Four Gospels, thirteen Epistles of St. Paul, Hebrews, Acts, I Peter, I John, and Apocalypse.

A second category is composed contested writings; these in turn are of the superior and inferior sort. The better ones are:

Epistles of St. James and St. Jude, II Peter, II and III John; these, like Origen, Eusebius wished to be admitted to the Canon, but was forced to record their uncertain status;

The inferior sort were Barnabas, the Didache, Gospel of the Hebrews, the Acts of Paul, the Shepherd, the Apocalypse of Peter.

This uncertainty about the inspiration of Christian writings lasted for nearly four centuries. But the Faith of the Apostles, as taught to them by Jesus Christ, continued to evangelize the world since it was not dependent upon or derived only from scripture.

Canonization of Scripture

By the time the fourth century of Christianity was nearing completion,

Pope Damasus in 382 A.D. prompted by the Council of Rome, wrote a decree listing the 73 Old and New Testament books of the Bible.

At the Council of Hippo, in North Africa, 393 A.D. the same 73 Books of the Old and New Testament were approved or canonized.

Again at the the Council of Carthage, (North Africa) 397 A.D. approved the same 73 books of sacred scripture that the Catholic Church uses today.

Finally, in 405 A.D. Pope St. Innocent I approved the same 73 books of the canon and closed the canon of the Bible.

Up until the close of the canon there was much debate among faithful Catholics. That is probably why it took four official decisions to close the canon: Two Councils and Two papal decisions.

For a discussion of the books of the OT removed by Martin Luther click HERE , Sola Scriptura, and Martin Luther on debt to Catholic Church, here.